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Are bees sensitive to quantum fields?

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Are bees sensitive to quantum fields?

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  1. HONEYBEES ARE FOUND TO INTERACT WITH QUANTUM FIELDS

    How could bees of little brain come up with anything as complex as a dance language? The answer could lie not in biology but in six-dimensional math and the bizarre world of quantum mechanics.

    Honeybees don't have much in the way of brains. Their inch-long bodies hold at most a few million neurons. Yet with such meager mental machinery honeybees sustain one of the most intricate and explicit languages in the animal kingdom. In the darkness of the hive, bees manage to communicate the precise direction and distance of a newfound food source, and they do it all in the choreography of a dance. Scientists have known of the bee's dance language for more than 70 years, and they have assembled a remarkably complete dictionary of its terms, but one fundamental question has stubbornly remained unanswered: How do they do it? How do these simple animals encode so much detailed information in such a varied language? Honeybees may not have much brain, by they do have a secret.

    This secret has vexed Barbara Shipman, a mathematician at the University of Rochester, ever since she was a child. "I grew up thinking about bees," she says. "My dad worked for the Department of Agriculture as a bee researcher. My brothers and I would stop at his office, and sometimes he would how show us the bees. I remember my father telling me about the honeybee's dance when I was about nine years old. And in high school I wrote a paper on the medicinal benefits of honey." Her father kept his books on honeybees on a shelf in her room. "I'm not sure why," she says. "It may have just been a convenient space. I remember looking at a lot of these books, especially the one by Karl von Frisch."

    Von Frisch's Dance Language and Orientation of Bees was some four decades in the making. By the time his papers on the bee dance were collected and published in 1965, there was scarcely an entomologist in the world who hadn't been both intrigued and frustrated by his findings. Intrigued because the phenomenon Von Frisch described was so startlingly complex; frustrated because no one had a clue as to how bees managed the trick. Von Frisch had watched bees dancing on the vertical face of the honeycomb, analyzed the choreographic syntax, and articulated a vocabulary. When a bee finds a source of food, he realized, it returns to the hive and communicates the distance and direction of the food to the other worker bees, called recruits. On the honeycomb which Von Frisch referred to as the dance floor, the bee performs a "waggle dance," which in outline looks something like a coffee bean--two rounded arcs bisected by a central line. The bee starts by making a short straight run, waggling side to side and buzzing as it goes. Then it turns left (or right) and walks in a semicircle back to the starting point. The bee then repeats the short run down the middle, makes a semicircle to the opposite side, and returns once again to the starting point.

    It is easy to see why this beautiful and mysterious phenomenon captured Shipman's young and mathematically inclined imagination. The bee's finely tuned choreography is a virtuoso performance of biologic information processing. The central "waggling" part of the dance is the most important. To convey the direction of a food source, the bee varies the angle the waggling run makes with an imaginary line running straight up and down. One of Von Frisch's most amazing discoveries involves this angle. If you draw a line connecting the beehive and the food source, and another line connecting the hive and the spot on the horizon just beneath the sun, the angle formed by the two lines is the same as the angle of the waggling run to the imaginary vertical line. The bees, it appears, are able to triangulate as well as a civil engineer.

    Direction alone is not enough, of course--the bees must also tell their hive mates how far to go to get to the food. "The shape or geometry of the dance changes as the distance to the food source changes," Shipman explains. Move a pollen source closer to the hive and the coffee-bean shape of the waggle dance splits down the middle. "The dancer will perform two alternating waggling runs symmetric about, but diverging from, the center line. The closer the food source is to the hive, the greater the divergence between the two waggling runs."

    If that sounds almost straightforward, what happens next certainly doesn't. Move the food source closer than some critical distance and the dance changes dramatically: the bee stops doing the waggle dance and switches into the "round dance." It runs in a small circle, reversing and going in the opposite direction after one or two turns or sometimes after only half a turn. There are a number of variations between species.

    Von Frisch's work on the bee dance is impressive, but it is largely descriptive. He never explained why the bees use this peculiar vocabulary and not some other. Nor did he (or could he) explain how small-brained bees manage to encode so much information. "The dance of the honeybee is special among animal communication systems," says Shipman. "It conveys concise, quantitative information in an abstract, symbolic way. You have to wonder what makes the dance happen. Bees don't have enough intelligence to know what they are doing. How do they know the dance in the first place? Calling it instinct or some other word just substitutes one mystery for another."

    Shipman entered college as a biochemistry major and even spent some time working in a biology lab studying the hemolymph--the "blood"--of honeybee larvae, but she quickly moved her interest in bees to the side. "During my freshman year," she says, aI became more attracted to the beauty and rigor of mathematics." She switched her major and eventually went on to graduate school and to a professorship at the University of Rochester. For several years it seemed as though she had wandered a long way from her childhood fascination.  Then, taking an unlikely route, she found herself once again confronting the mysteries of bees head-on. While working on her doctoral thesis, on an obscure type of mathematics known only to a small coterie of researchers well-versed in the minutiae of geometry, she stumbled across what just might be the key to the secrets of the bee's dance.

    Shipman's work concerned a set of geometric problems associated with an esoteric mathematical concept known as a flag manifold. In the jargon of mathematics, manifold means "space." But don't let that deceptively simple definition lull you into a false sense of security. Mathematicians have as many kinds of manifolds as a French baker has bread. Some manifolds are flat, some are curved, some are twisted, some wrap back on themselves, some go on forever. "The surface of a sphere is a manifold," says Shipman. "So is the surface of a bagel--it's called a torus." The shape of a manifold determines what kinds of objects (curves, figures, surfaces) can "live" within its confines. Two different types of loops, for example, live in the surface of a torus--one wraps around the outside, the other goes through the middle, and there is no way to transform the first into the second without breaking the loop. In contrast, there is only one type of loop that lives on a sphere.

    Mathematicians like to examine different manifolds the way antiques dealers browse through curio shops--always exploring, always looking for unusual characteristics that expand their understanding of numbers or geometry. The difficult part about exploring a manifold, however, is that mathematicians don't always confine them to the three dimensions of ordinary experience. A manifold can have two dimensions like the surface of a screen, three dimensions like the inside of an empty box, four dimensions like the space-time of our Einsteinian universe, or even ten or a hundred dimensions. The flag manifold (which got its name because some imaginative mathematician thought it had a "shape" like a flag on a pole) happens to have six dimensions, which means mathematicians can't visualize all the two-dimensional objects that can live there. That does not mean, though, that they cannot see the objects' shadows.

    One of the more effective tricks for visualizing objects with more than three dimensions is to "project" or "map" them onto a space that has fewer dimensions (usually two or three). A topographic map, in which three-dimensional mountains get squashed onto a two-dimensional page, is a type of projection. Likewise, the shadow of your hand on the wall is a two-dimensional projection of your three-dimensional hand.

    One day Shipman was busy projecting the six-dimensional residents of the flag manifold onto two dimensions. The particular technique she was using involved first making a two-dimensional outline of the six dimensions of the flag manifold. This is not as strange as it may sound. When you draw a circle, you are in effect making a two-dimensional outline of a three-dimensional sphere. As it turns out, if you make a two-dimensional outline of the six-dimensional flag manifold, you wind up with a hexagon. The bee's honeycomb, of course, is also made up of hexagons, but that is purely coincidental. However, Shipman soon discovered a more explicit connection. She found a group of objects in the flag manifold that, when projected onto a two-dimensional hexagon, formed curves that reminded her of the bee's recruitment dance. The more she explored the flag manifold, the more curves she found that precisely matched the ones in the recruitment dance. "I wasn't looking for a connection between bees and the flag manifold...

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