F anyone disagrees about Sufism, then question it and i will inshallah answer it,?

Question

Ducky, I enjoy the way u r getting all fight, I did not put u off, u started off very irrational.

And no, Sufis do not say "Ya Jilani" ya Rafiya" or whatever, or call on help from Muhammad (SAW), that is Shias who call on help from Imam Ali (RA), I think u r a bit lost sister, also sweet Avator, I like the color, very unique.

The thing that God is Existant in everything is ttrue,

Answer 1

Thank you for posting this question!! I was going to also. I love Sufism and I say it is a beautiful way to get closer to the truth, the light, one existence, one creator that is everywhere and lives in our hearts. Sufism is Islam at a much more spiritual, nonmaterialistic level. My great grandmother from Mazar was a Sufi and an amazing and pious person, may Allah (SWT) be pleased with her.

Answer 2

May Allah(SWT) bless the Sufis, The true and pure spirit of Islam.  

Answer 3

yeay! sufism is the science of purification of the heart. Tasawwuf in Arabic.

They are all very peaceful Muslims who just want to purify their souls and strive more for akhirah. They usually dont fight or argue with others. They just look for the best in all human being. This is what I like about sufis. Being a sufi doesnt mean u hv to follow a certain tariqah (path).

It goes back to the time of Rasulullah saw, and its true tht our Prophet saw and all the four sahabah are sufis. In fact, Uthman ra is the biggest sufi of all. i dont know if its appropriate to use 'biggest' adjective there.

We all shud strive to purify our soul frm day to day. its a constant jihad thru out our lifetime.

this is another good link on Tasawwuf: http://www.sunnah.org/tasawwuf/

In peace

Answer 4

Sounds like muslims to me.

Al-Ghazali, a Sufi orthodox Muslim, and follower of the Shafi’i school of Islamic jurisprudence, wrote this about jihad war and the treatment of the vanquished non-Muslim dhimmi peoples, in the Wadjiz: [4]

[O]ne must go on jihad (i.e., warlike razzias or raids) at least once a year…one may use a catapult against them [non-Muslims] when they are in a fortress, even if among them are women and children. One may set fire to them and/or drown them…If a person of the Ahl al-Kitab [People of The Book – primarily Jews and Christians] is enslaved, his marriage is [automatically] revoked…One may cut down their trees…One must destroy their useless books. Jihadists may take as booty whatever they decide…they may steal as much food as they need…

[T]he dhimmi is obliged not to mention Allah or His Apostle…Jews, Christians, and Majians must pay the jizya [poll tax on non-Muslims]…on offering up the jizya, the dhimmi must hang his head while the official takes hold of his beard and hits [thedhimmi] on the protruberant bone beneath his ear [i.e., the mandible]… They are not permitted to ostentatiously display their wine or church bells…their houses may not be higher than the Muslim’s, no matter how low that is. The dhimmi may not ride an elegant horse or mule; he may ride a donkey only if the saddle [-work] is of wood. He may not walk on the good part of the road. They [the dhimmis] have to wear [an identifying] patch [on their clothing], even women, and even in the [public] baths…[dhimmis] must hold their tongue….

Legal war (jihad) is an obligatory social duty (fard-kifaya); when one group of Moslems guarantees that it is being carried out in a satisfactory manner, the others are exempted.

The jihad becomes a strictly binding personal duty (fard-‘ain) for all Moslems who are enlisted or whose country has been [invaded] by the enemy. It is obligatory only for free men who have reached puberty, are endowed with reason and capable of fighting. Jihad is the best of the works of supererogation. Abu Huraira relates that “The Prophet, when asked what was the best of all works, replied: Belief in God [and in His Prophet].– And then? someone asked him. – War for God’s cause, then a pious pilgrimage.” Abu Sa’id reports also that the Prophet, when asked who was the best of all men, replied, “He who fights for God’s cause, personally and with his goods.”… It is permitted to surprise the infidels under cover of night, to bombard them with mangonels [an engine that hurls missiles] and to attack them without declaring battle (du‘a’). The Prophet attacked the Banu Mustaliq unexpectedly, while their animals were still at the watering-place; he killed the men who had fought against him and carried off the children into captivity. It is forbidden to kill children, madmen, women, priests, impotent old men, the infirm, the blind, the weak-minded, unless they have taken part in the combat.

The chief of State decides on the fate of the men who are taken as prisoners; he can have them put to death, reduce them to slavery, free them in return for a ransom or grant them their freedom as a gift. He must choose the solution most in keeping with the common good of the Moslems.

The jizya can be demanded only from the Peoples of the Book (Ahl-al-Kitab) and from Zoroastrians (Magus), who pledge to pay it and submit to the laws of the community. The Peoples of the Book are understood to mean the Jews and those who follow the religion of the Torah, as well as the Christians and those who follow the religion of the Gospel. When People of the Book or Zoroastrians ask to pay the jizya and to submit to the laws of the community, one must grant their request, and it is forbidden to fight them. The jizya is collected at the beginning of each year. It is set at 48 dirhems for a rich man, at 24 dirhems for a man of moderate means, and at 12 dirhems for a man of lowly estate. It cannot be demanded from children who have not reached the age of puberty, from women, helpless old men, the sick, the blind, or slaves, nor from poor people who are unable to pay it. An infidel subject to the jizya who converts to Islam is free of this obligation. When an infidel dies, his heirs are responsible for the jizya

Answer 5

What's the question?

A good Sufi website is nuradeen.com

Answer 6

*Did Allah (swt) say be a Sufi....?

*Where in the Sunnah does it say be a Sufi...?

*Do the  Sufis worship others than Allaah, such as Prophets and “awliya’” [“saints”], living or dead. Do they  say, “Yaa Jeelaani”, “Yaa Rifaa’i” [calling on their awliya’], or “O Messenger of Allaah, help and save” or “O Messenger of Allaah, our dependence is on you”, etc?

*Do some Sufi's  believe in wahdat al-wujood (unity of existence) i.e They do not have the idea of a Creator and His creation, instead they say that everything is creation and everything is god....?

EDIT: I did ask with an open mind... Funny how you get all defensive when I want to know

EDIT: Answer the rest too, thank you, I do not want to debate rather want to find out, you are already putting me off with your words!

EDIT: FTL you missed out did Allah say be Shia....? :)

I am not perfect but trying to better myself, I was seriously wanting to know, thus I asked.

Edit: I will edit in the morning Insha'Allah it is late here now, I by no means wanted to cause offeence, I guess you took it the wrong way both you and FTL, any way Assalaam Alaykum!

Edit: Okay I am back ;)  What about the singing etc where does that come from...? I know some sufi's ar very much enagaged in zikr etc, but should there not be a balance between all i.e the wordly life too....?

Answer 7

i don't accuse sufism, actually i'm interested in that.

can you please clear these?

1) did sufism introduce new prayes?

2) are singing & dancing also part your prayers (or meditation?)

3) do you practice meditation techniques from other religions?

4) do sufis believe that everything in the universe including you & me is part of devinity.

5) do you believe, you can send your prayrs through prophets & awliyas?

6) what is noor/ enlightenment?

7) do you believe in transcendency?

8) don't you give importance to worldly life?

Answer 8

If i agreed with it, i would have been Sufi, but i have nothing negative to say, for you might be a much better Muslim then i am, i my self do not see my self as a good Muslim, i could be 90% better, so who am i to judge you or anyone else, but i would like a site that you use, i want to be able to read what you read. Give me a good link bro or sis.

Tell me what do Sufi say about Al-Hussain (as)? And what do they say about the Tragedy of Karbala?

Ninja did Allah say be a Salafi?

Did Allah say be Sunni?

What is it to you how Allah will judge others. Look at your self first, are you perfect to start preaching perfection, a leader leads by example. Are you a good example?

Ramadan Karim

Answer 9

There is absolutely no need to worry about sufism. A muslim is a muslim...nothing more, there should not be sects in Islam.

:-}

answer my question?

http://answers.yahoo.com/question/index?...

Answer 10

oh yea. "F anyone disagrees about Sufism" thats a nice thing for a muslim to say. not! dude stop preaching about sufism and learn akhlaq. as for ur question, just being a normal muslim. dont care about sects, groups, divisions etc.

Answer 11

u havent replied to my essay u loser!!!

but all the same i respect ur views =D

still reply to my "essay" though =]