Hey brothers and sisters wat do u think about this song

Question

it is about islam and i really love it

here it live

http://www.youtube.com/watch?v=Qnf_rfVJPqo

and here are the lyrics

http://www.youtube.com/watch?v=jn_XvMstTiQ

Answer 1

Dude...brother...i was there....I didn't like 786 though and I was dissappointed by the low attendence...I really like Zian Bhika

Answer 2

This is a very lovely song.

Mashallah he has a very nice voice.

These are the kind of songs us muslims should be listening to, they not only teach us things about islam and the prophets but put nice thoughts into our minds.

Peace

Answer 3

وَمِنَ النَّاسِ مَن يَشْتَرِي لَهْوَ الْحَدِيثِ لِيُضِلَّ عَن سَبِيلِ اللَّهِ بِغَيْرِ عِلْمٍ وَيَتَّخِذَهَا هُزُوًا أُولَئِكَ لَهُمْ عَذَابٌ مُّهِينٌ

((And there are among men, those that purchase idle tales, to mislead (men) from the path of Allah and throw ridicule. For such there will be a humiliating punishment)) (Surah Luqmaan:6)

The scholars of Tafseer have stated that ‘Idle Talk’ refers to music and singing. ‘Abdullaah ibn Mas’ood (رضي الله عنه) swore by Allaah three times about this verse being in reference to Music,

فقال عبد اللّه بن مسعود: الغناء، واللّه الذي لا إله إلا هو، يردها ثلاث مرات

((By Allaah, of who there is nothing worthy of worship except Him, its meaning is Music)) and he said this three times.

Sunan al-Bayhaqee (1/233), Tafseer Ibn Katheer, al-Haakim, Mustadrak (2/411)

This saying has also been narrated from many others amongst the salaf as-Saalih, such as Ibn ‘Abbaas (رضي الله عنه) who said ,

عن بن عباس في هذه الآية { من يشتري لهو الحديث } قال نزلت في الغناء وأشباهه

((This verse- And those who purchase Idle Talks- was revealed for music, singing and the like.))

Sunan al-Bayhaqi, 1/221 and Musannaf Ibn abi Shayba, 132/5

The Prophet (صلى الله عليه وسلم) is reported to have said,

النبي صلى الله عليه وسلم يقول ليكونن من أمتي أقوام يستحلون الحر والحرير والخمر والمعازف ولينزلن أقوام إلى جنب علم يروح عليهم بسارحة لهم يأتيهم لحاجة فيقولون ارجع إلينا غدا فيبيتهم الله ويضع العلم ويمسخ آخرين قردة وخنازير إلى يوم القبامة

((Among my Ummah there will certainly be people who permit zinaa, silk, alcohol and musical instruments…)) until the end of the hadeeth.

Narrated by al-Bukhaari ta’leeqan, no. 5590; narrated as mawsool by al-Tabaraanee and al-Bayhaqee; Ibn Maajah (4010). See al-Silsilah al-Saheehah by al-Albaani, 91

Ibn Hajar al-'Asqalaanee stated in his introduction to his explanation of Saheeh al-Bukhaaree,

وأنه لا يورد فيه إلا حديثا صحيحا

((He did not place in it except the authentic Hadeeth))

Introduction of al-Fath-ul Baaree of Ibn Hajar al-'Asqalaanee

Shaykhul Islaam Ibn Taymiyyah (رحمه الله) said,

فدل هذا الحديث على تحريم المعازف‏.‏ والمعازف هي آلات اللهو عند أهل اللغة وهذا اسم يتناول هذه الآلات كله

((This hadeeth indicates that ma'aazif are Haraam, and ma’aazif means musical instruments according to the scholars of (Arabic) language. This word includes all such instruments.))

al-Majmoo’ al Fataawa, 11/535

al-Haafidh Ibn Katheer stated:

وأنكر ابن الصلاح على ابن حزم رده حديث الملاهي حيث قال فيه البخاري "وقال هشام بن عمار"

((And Ibnus Salaah denounced Ibn Hazm for his refutation of the hadeeth of music where Imaam al-Bukhaaree said "and Hishaam bin 'Amaar said"))

al-Baa'ith al-Hatheeth Sharh Ikhtisaar 'Uloom al-Hadeeth page 35

al-Haafidh al-'Iraaqee said:

هذا الحديث حكمه الإتصال، لأن هشام بن عمار من شيوخ البخاري حدَّث عنه بأحاديث... والحديث متصل من طرق: من طريق هشام وغيره

((This Hadeeth takes the ruling of being connected, because Hishaam bin 'Ammaar is from the Shuyookh (teachers) of al-Bukhaaree and he narrated from him ahaadeeth… and the Hadeeth is connected from paths: from the way of Hishaam and other than him.))

Sharh at-Tabsirah wat-Tadhkirah

Some of the 'Ulemaa have reported Ijmaa' upon the prohibition of Music such as Ibn Rajab in his book, "Nazhatal Asmaa' fee Masaa'ilat as-Samaa'" where he quoted al-Aajurree saying:

وقد حكى أبو بكر الآجري وغيره إجماع العلماء على ذلك

((And Aboo Bakr al-Aajurree and other than him ruled a consensus of the Ulemaa upon that))

Nazhatal Asmaa' fee Masaa'ilat as-Samaa' p. 3

Abee Tayyib at-Tabaree also said:

أما مالك بن أنس فإنه نهى عن الغناء وعن استماعه … وهو مذهب سائر أهل المدينة

((As for Maalik bin Anas, then he prohibited music/singing and listening to it… and this is the Madhhab of the rest of the people of Madeenah))

Abee Tayyib at-Tabaree also said:

لا يجوز الغناء ولا سماعه ولا الضرب بالقضيب ، قال ومن أضاف إلى الشافعي هذا فقد كذب عليه

((Music/Singing is not permissible, nor is listening to it nor is hitting the bars, and whoever ascribes that to ash-Shaafi'ee has lied upon him))

Talbees Iblees (282)

Imaam Aboo Haneefah is also reported as saying:

أن الغناء حرام في جميع الأديان

((Music/singing is Haraam according to all the religions))

Roohul Ma'aanee of al-Aloosee (21/67)

Ibnul Qayyim also reported:

والشافعي وقدماء أصحابه ، والعارفون بمذهبه من أغلظ الناس قولا في ذلك

((And ash-Shaafi'ee and his elder companions and those who were knowledgeable of his Madhhab were from the harshest people in speaking against music))

Ighaathatul Lahfaan (350)

Answer 4

Me lieky it but it got musik and dt iz vewy wong looook Abul Harrith gav u evdince too!

Answer 5

Music is Haram in Islam.

Answer 6

MashAllah!!

Zain Bhikha got such a wonderful voice!!

May Allah(swt) Bless Him!!  

Some time, i listen to it!!

Answer 7

Im sorry for my answer but I was frightened by this hadith in SahihalBukhari:book 69 drinks.hadth 494B:From among my followers there will be some people who will consider .....,musical instruments ,....  

Answer 8

IS NOT THERE ANY MUSICAL INSTRUMENT USED??????