Look at the scripture pointed out and answer if you have ever compared inspired scripture to the uninspired teaching of the WTS. How do you compare it?
1 Let every soul be in subjection to the superior authorities, for there is no authority except by God; the existing authorities stand placed in their relative positions by God
2 Therefore he who opposes the authority has taken a stand against the arrangement of God; those who have taken a stand against it will receive judgment to themselves.
3 For those ruling are an object of fear, not to the good deed, but to the bad. Do you, then, want to have no fear of the authority? Keep doing good, and you will have praise from it;
4 for it is God’s minister to you for your good. But if you are doing what is bad, be in fear: for it is not without purpose that it bears the sword; for it is God’s minister, an avenger to express wrath upon the one practicing what is bad.
5 There is therefore compelling reason for YOU people to be in subjection, not only on account of that wrath but also on account of [YOUR] conscience.
6 For that is why YOU are also paying taxes; for they are God’s public servants constantly serving this very purpose.
7 Render to all their dues, to him who [calls for] the tax, the tax; to him who [calls for] the tribute, the tribute; to him who [calls for] fear, such fear; to him who [calls for] honor, such honor.
Three times Paul says that all human governments exist because God put them in power. He said it in three different ways in Greek, to drive the point home:
1) Governing authorities are Ã…Àο θεοÃÂ…, "from God" (verse 1)
2) Governing authorities are Ã…Àο θεοÃÂ… ÄεÄαγμεναι, "established by God" (verse 1, ÄεÄαγμεναι is the perfect passive participle form of ÄαÃÃÉ)
3) Governing authorities are Äη ÄοÃÂ… θεοÃÂ… διαÄαγη, "the ordinance of God" (verse 2, διαÄαγη is a noun derived from διαÄαÃÃÉ
Three times Paul says that all human governments are God's minister, God's servant -- governments work directly for God. He used two different nouns for this in Greek, to drive the point home:
1) διακονο "minister" (singular, twice in verse 4)
2) λειÄοÃÂ…ÃÂγοι "servants" (plural of λειÄοÃÂ…ÃÂγοÂ, verse 6)
Here are my questions.
1) What exactly does Paul mean by saying three times in three different ways that all human governments are set up, established, put into place, by God?
2) How can this be reconciled with the Watchtower Society's dogma that all human governments have their origin in man's rebellion against God's sovereignty starting back in Eden?
3) What exactly does Paul mean by saying three times in two different ways that all human governments are God's minister, are God's servants, that they all work for God?
4) How can this be reconciled with the Watchtower Society's dogma that all human governments are under Satan's control, and thus work for Satan, not for God?
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