People of Ramadan section: are women and men equal?

Question

I read a hadeeth there it said that if some one after Allah was worship worthy, it would have been husbands.

some one said posted that hadeeth on here as well.

does it come to equality?

and if yes/no could you consider that same thing the other way around?

(let me know if you think the hadeeth was false)

like if it was allowed, could wife be worshiped?

Answer 1

EQUALITY OF MEN & WOMEN

"Their Lord responded to them: 'I never fail to reward any worker among you for any work you do, be you male or female - you are equal to one another. Thus, those who immigrate, and get evicted from their homes, and are persecuted because of Me, and fight and get killed, I will surely remit their sins and admit them into gardens with flowing streams.' Such is the reward from GOD. GOD possesses the ultimate reward." 3:195

"The believing men and women are allies of one another. They advocate righteousness and forbid evil, they observe the Contact Prayers (Salat) and give the obligatory charity (Zakat), and they obey GOD and His messenger. These will be showered by GOD's mercy. GOD is Almighty, Most Wise." 9:71

"GOD promises the believing men and the believing women gardens with flowing streams, wherein they abide forever, and magnificent mansions in the gardens of Eden. And GOD's blessings and approval are even greater. This is the greatest triumph." 9:72

"The submitting men, the submitting women, the believing men, the believing women, the obedient men, the obedient women, the truthful men, the truthful women, the steadfast men, the steadfast women, the reverent men, the reverent women, the charitable men, the charitable women, the fasting men, the fasting women, the chaste men, the chaste women, and the men who commemorate GOD frequently, and the commemorating women; GOD has prepared for them forgiveness and a great recompense." 33:35

the hadith is totaly fabricated

thanks for thumbs down :) i love it,since sunnis do not believe in Word of Allah Allmighty,but word of bukhary,muslim,trimdhi,taimiya,and others ..

i am sure these gentelmen are your gods

Answer 2

   equal in what.authority,no.head of the family,no.

Answer 3

i'm not sure , but false i guess..

everyone is equal in the eye of allah..

always love and peace..

Answer 4

Yes but their roles and responsibilities in life are different because of their physical and emotional differences

Answer 5

No, they r not equal, woman r more repsected, thats y God says to cover yourselves. Its like when u have something really special, u take care of it and cover it.

Y do u think the hands of Moms are kissed and not Dads so much? Bcuz Islam respects woman more. In the Quran, in the Quran, not hadith, God says your Mom has three times as much right on u as your Father.

I dont know about others, but me, personally, bcuz of Islam, I will kiss my wives hands, out of love and respect.

Answer 6

In Islam men and women are not identical but overall their rights are equal. if u want to see women rights in islam go to these  links please ....

http://www.irf.net/womens_right_in_islam...

http://www.irf.net/womens_right_in_islam...

Answer 7

Women and men are equal in the sense of they being humans, children of Adam. They will be rewarded based on their deeds and faith equally.

But, they are not equal wrt the social role they have to play in this world.

Man is supposed to provide maintenance.

Man is suppose to provide dowry

woman should be obedient to her husband if the husband is not asking to do wrong things

Generally, only man can be come leader/Imam.

Man can't menstruate

man can't get pregnant in general.

man can't breastfeed.

So, they are equal in some respect and they are not equal in other.

Answer 8

That hadith is fabricated

Answer 9

When dealing with the Islamic perspective of any topic, there should be a clear distinction between the normative teachings of Islam and the diverse cultural practices among Muslims, which may or may not be consistent with them.

"If any do deeds of righteousness be they male or female and have faith they will enter paradise and not the least injustice will be done to them." [Qur'an 4:124]

"Never will I waste the work of a worker among you, whether male or female, the one of you being from the other."

[Qur'an 3:195]

Answer 10

إِنَّ الْمُسْلِمِينَ وَالْمُسْلِمَاتِ وَالْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ وَالْقَانِتِينَ وَالْقَانِتَاتِ وَالصَّادِقِينَ وَالصَّادِقَاتِ وَالصَّابِرِينَ وَالصَّابِرَاتِ وَالْخَاشِعِينَ وَالْخَاشِعَاتِ وَالْمُتَصَدِّقِينَ وَالْمُتَصَدِّقَاتِ وَالصَّائِمِينَ وَالصَّائِمَاتِ وَالْحَافِظِينَ فُرُوجَهُمْ وَالْحَافِظَاتِ وَالذَّاكِرِينَ اللَّهَ كَثِيرًا وَالذَّاكِرَاتِ أَعَدَّ اللَّهُ لَهُمْ مَغْفِرَةً وَأَجْرًا عَظِيمًا ﴿33:35﴾

(33:35) Surely *53 the men who submit (to Allah) and the women who submit (to Allah), *54 the men who have faith and the women who have faith, *55 the men who are obedient and the women who are obedient, *56 the men who are truthful and the women who are truthful; *57 the men who are steadfast and the women who are steadfast, *58 the men who humble themselves (to Allah) and the women who humble themselves (to Allah), *59 the men who give alms and the women who give alms, *60 the men who fast and the women who fast, *61 the men who guard their chastity and the women who guard their chastity, *62 the men who remember Allah much and the women who remember Allah much: *63 for them has Allah prepared forgiveness and a mighty reward. *64

*53 Presentation of this theme immediately after the foregoing paragraph contains a subtle allusion to the faet that the -instructions given above to the Holy Prophet's wives are not exclusively meant for them but the Muslim society as a whole should reform itself in accordance with them.

*54 "Who have surrendered themselves to Allah : Who have accepted Islam as a code of life for themselves, and have decided to follow it in their lives, and who have no wish to resist the Islamic way of life and thought, but have adopted the way of obedience and submission to it.

*55 "Who are believing": Whose obedience is not merely outward nor unwilling but who sincerely regard the guidance given by Islam as based on the truth whose faith is that the way shown by the Qur'an and the Holy Prophet Muhammad (upon whom be Allah's peace and blessings) is the only right and straight way in following which alone lies their true success. That which has been declared as wrong by Allah and His Prophet is certainly wrong even according to their judgement and that which has been declared as right by AIlah and His Prophet is certainly right even according to their thinking and sense. Psychologically and intellectually also they do not regard as improper any injunction that has been enjoined by the Qur'an and Sunnah, and do not remain on the lookout to change it somehow to suit their own desire or mould it according to the current trends of the world, avoiding at the same time the blame that they have effected a change in the Command given by AIlah and His Prophet. The Holy Prophet has described the true state of faith in a Hadith in these words: "He who reconciled himself to Allah as his Lord and to Islam as his Way of Life and to Muhammad as his Messenger, has the true taste of Faith." (Muslim) In another Hadith, he has explained it thus: "None of you becomes a believer until the desires of his self become subordinate to what I have brought." (Sharh as-Sunnah)

*56 That is, "They do not rest content with mere belief but are obedient practically also. They are not the sort of the people who would honestly believe that what Allah and His Messenger have commanded was true but would violate it in practice: that they would sincerely regard what Allah and His Messenger have forbidden as bad but would go on following the same in practical life."

*57 That is, "They are truthful in their speech and honest in thou dealings. They do not deal in lies, deceptions, frauds and forgeries. They utter with their tongues only what their conscience approves as true. They practise and perfom only what they honestly find to be in accordance with righteousness and truth, and they arc honest in all their dealings with others."

*58 That is, "They patiently and steadfastly bear and face all the obstacles, dangers, difficulties and losses that they might have to encounter in following the right way taught by Allah and His Messenger and in establishing Allah's Religion in the world; no fear and no temptation and no lust of the self can succeed in diverting them from the right way."

*59 That is, "They arc free from pride, vanity and haughtiness: they havc full understanding of the reality that they arc servants and they havc no other position than that of servitude. Therefore, their hearts as well as their bodies remain bowed before Allah, dominated by fear of Him. They never display the attitude which is the hall-mark of the lives of those who are fearless of God and arc involved in arrogance. " From the sequence it appears that the mention of Khushu' (expression of humility) in particular along with the general attitude of the fear of God implies the Prayer, for the mention of the practice of charity and fast has been made just after it.

*60 This does not only imply payment of the obligatory Zakat

Answer 11

after allah it is rmohammed saw. peace be upon him.

i think that hadeeths fall

but women are men are equal because allah created everyone equally may he be the king of the world or a poor peasent.  

Answer 12

"It is not permissible that humans should bow down before humans. If humans were permitted to bow down before humans, the wife would have been commanded to bow down before her husband because of his great right over her."

ibid. p.148

`A´isha narrated: "I asked the Prophet, 'Who among people has the greatest right over the woman?' He answered, 'Her husband.' I asked, 'Who has the greatest right over the man?' He answered, 'His mother.' "

There was once a certain man who set out on a journey after having covenanted with his wife that she should not come down from upstairs to downstairs. Her father was downstairs. When he fell ill, the woman sent for the Messenger of God asking his permission to go down to see her father. The Messenger of God said, 'Obey your husband.' The father died. She tried again to get permission from him to see her father, but he said again, 'Obey your husband.' Her father was buried. The Messenger of God sent a message to her that her father was forgiven on account of her obedience to her husband."

Ihya' `ulum al-din, 4:746.