Urmrah hajj question ?

Question

can one say any prayer in ones language during tawwaf and when walking between safa and marwa

Answer 1

there are specific du'as that can be read, otherwise you can do your own du'a in your own language.  And Allah swt knows best.

Answer 2

no the numaz is only said in arabic but u can say the other surahas and other worship in other language

and the rest i dont know bcz i have not been to umrah or hajj but want to go  

Answer 3

Volume 2, Book 26, Number 589:

Narrated 'Abdullah bin Abbas :

Al-Fadl (his brother) was riding behind Allah's Apostle and a woman from the tribe of Khath'am came and Al-Fadl started looking at her and she started looking at him. The Prophet turned Al-Fadl's face to the other side. The woman said, "O Allah's Apostle! The obligation of Hajj enjoined by Allah on His devotees has become due on my father and he is old and weak, and he cannot sit firm on the Mount; may I perform Hajj on his behalf?" The Prophet replied, "Yes, you may." That happened during the Hajj-al-Wida (of the Prophet ).

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Volume 2, Book 26, Number 590:

Narrated Ibn 'Umar:

I saw that Allah's Apostle used to ride on his Mount at Dhul Hulaifa and used to start saying, "Labbaik" when the Mount stood upright.

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Volume 2, Book 26, Number 591:

Narrated Jabir bin 'Abdullah :

that Allah's Apostle started saying, "Labbaik" from Dhul-Hulaifa when his Mount stood upright carrying him .

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Volume 2, Book 26, Number 592:

Narrated Thumama bin 'Abdullah bin Anas:

Anas performed the Hajj on a pack-saddle and he was not a miser. Anas said, "Allah's Apostle

performed Hajj on a pack-saddle and the same Mount was carrying his baggage too."

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Volume 2, Book 26, Number 593:

Narrated Al-Qasim bin Muhammad:

'Aisha said, "O Allah's Apostle! You performed 'Umra but I did not." He said, "O 'Abdur-Rahman! Go along with your sister and let her perform 'Umra from Tan'im." 'Abdur-Rahman made her ride over the pack-saddle of a she-camel and she performed 'Umra.

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Volume 2, Book 26, Number 594:

Narrated Abu Huraira:

The Prophet was asked, "Which is the best deed?" He said, "To believe in Allah and His Apostle." He was then asked, "Which is the next (in goodness)?" He said, "To participate in Jihad in Allah's Cause." He was then asked, "Which is the next?" He said, "To perform Hajj-Mabrur. "

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Volume 2, Book 26, Number 595:

Narrated 'Aisha:

(the mother of the faithful believers) I said, "O Allah's Apostle! We consider Jihad as the best deed." The Prophet said, "The best Jihad (for women) is Hajj Mabrur. "

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Volume 2, Book 26, Number 596:

Narrated Abu Huraira:

The Prophet (p.b.u.h) said, "Whoever performs Hajj for Allah's pleasure and does not have sexual relations with his wife, and does not do evil or sins then he will return (after Hajj free from all sins) as if he were born anew."

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Volume 2, Book 26, Number 597:

Narrated Zaid bin Jubair:

I went to visit 'Abdullah bin 'Umar at his house which contained many tents made of cotton cloth and these were encircled with Suradik (part of the tent). I asked him from where, should one assume Ihram for Umra. He said, "Allah's Apostle had fixed as Miqat (singular of Mawaqit) Qarn for the people of Najd, Dhul-Hulaifa for the people of Medina, and Al-Juhfa for the people of Sham."

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Volume 2, Book 26, Number 598:

Narrated Ibn Abbas:

The people of Yemen used to come for Hajj and used not to bring enough provisions with them and used to say that they depend on Allah. On their arrival in Medina they used to beg the people, and so Allah revealed, "And take a provision (with you) for the journey, but the best provision is the fear of Allah." (2.197).

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Volume 2, Book 26, Number 599:

Narrated Ibn Abbas:

Allah's Apostle (p.b.u.h) made Dhul-Huiaifa as the Miqat for the people of Medina; Al-Juhfa for the people of Sham; Qarn-al-Manazil for the people of Najd; and Yalamlam for the people of Yemen; and these Mawaqit are for the people at those very places, and besides them for those who come thorough those places with the intention of performing Hajj and 'Umra; and whoever is living within these boundaries can assume lhram from the place he starts, and the people of Mecca can assume Ihram from Mecca.

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Volume 2, Book 26, Number 600:

Narrated Nafi':

'Abdullah bin 'Umar said, "Allah's Apostle said, 'The people of Medina should assume lhram from Dhul-Hulaifa; the people of Sham from Al-Juhfa; and the people of Najd from Qarn." And 'Abdullah added, "I was informed that Allah's Apostle had said, 'The people of Yemen should assume Ihram from Yalamlam.' "

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Volume 2, Book 26, Number 601:

Narrated Ibn Abbas :

Allah's Apostle had fixed Dhul Hulaifa as the Mlqat for the people of Medina; Al-Juhfa for the people of Sham; and Qarn Ul-Manazil for the people of Najd; and Yalamlam for the people of Yemen. So, these (above mentioned) are the Mawaqit for all those living at those places, and besides them for those who come through those places with the intention of performing Hajj and 'Umra and whoever lives within these places should assume Ihram from his dwelling place, and similarly the people of Mecca can assume lhram from Mecca.

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Volume 2, Book 26, Number 602:

Narrated Salim from his father who said,:

"The Prophet had fixed the Mawaqit as follows: (No. 603)

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Volume 2, Book 26, Number 603:

Narrated Salim bin 'Abdullah from his father:

I heard Allah's Apostle saying, "The Miqat for the people of Medina is Dhul-Hulaifa; for the people of Sham is Mahita; (i.e. Al-Juhfa); and for the people of Najd is Qarn. And said Ibn 'Umar, "They claim, but I did not hear personally, that the Prophet said, "The Miqat for the people of Yemen is Yalamlam."

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Volume 2, Book 26, Number 604:

Narrated Ibn Abbas:

The Prophet fixed Dhul-Hulaifa as the Miqat for the people of Medina, Al-Juhfa, for the people of Sham, Yalamlam for the people of Yemen, and Qarn for the people of Najd. And these Mawaqlt are for those living at those very places, and besides them for those who come through those places with the intention of performing Hajj and Umra; and whoever is living inside these places can assume lhram from his own dwelling place, and the people of Mecca can assume lhram from Mecca.

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Volume 2, Book 26, Number 605:

Narrated Ibn Abbas:

The Prophet (p.b.u.h) fixed Dhul-Hulaifa as the Miqat for the people of Medina, Al-Juhfa for the people of Sham, Qarn-ul-Manazil for the people of Najd, and Yalamlam for the people of Yemen; and these Mawaqit are for those living at those very places, and besides them for those whom come through them with the intention of performing Hajj and Umra; and whoever is living within these Mawaqit should assume lhram from where he starts, and the people of Mecca can assume Ihram from Mecca.

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Volume 2, Book 26, Number 606:

Narrated Ibn Umar:

When these two towns (Basra and Kufa) were captured, the people went to 'Umar and said, "O the Chief of the faithful believers! The Prophet fixed Qarn as the Miqat for the people of Najd, it is beyond our way and it is difficult for us to pass through it." He said, "Take as your Miqat a place situated opposite to Qarn on your usual way. So, he fixed Dhatu-Irq (as their Miqat)."

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Volume 2, Book 26, Number 607:

Narrated Nafi :

'Abdullah bin 'Umar' said, "Allah's Apostle made his camel sit (i.e. he dismounted) at Al-Batha' in Dhul-Hulaifa and offered the prayer." 'Abdullah bin 'Umar used to do the same.

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Volume 2, Book 26, Number 608:

Narrated Ibn 'Umar :

Allah's Apostle used to go (for Hajj) via Ash-Shajara way and return via Muarras way; and no doubt, whenever Allah's Apostle went to Mecca, he used to offer the prayer in the Mosque of Ash-Shajara; and on his return, he used to offer the prayer at Dhul-Hulaifa in the middle of the valley, and pass the night there till morning.

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Volume 2, Book 26, Number 609:

Narrated 'Umar:

In the valley of Al-'Aqiq I heard Allah's Apostle saying, "To night a messenger came to me from my Lord and asked me to pray in this blessed valley and to assume Ihram for Hajj and 'Umra together. "

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Answer 4

The Salat has to be performed only in Arabic because Muslims do not want practices of Islam  change by time like it happend to all  previous religions.  This is why Islamic practices are still just like Prophet Mohammad SAW did.

Yes you can make Dua in any language after salat or in Arafat.  Allah knows all languages.  

Muslims prefer to memorize the Duas that Prophet Mohammad SAW did to Allah  because  he knew what to say and what not to say. He was the most eloquent in speach.  

If you can't memorize those Duas,  you can learn to read those Duas written in books with book in your hand in Arafat.  If that is also difficult for you,  then  say any Dua in your language.

Best Dua is asking for forgiveness of Allah.  Once Allah forgives us,  you enter in heaven and no place else.  In what level of heaven you enter in Jannah will depend on how good and righteous person you have been in this life.  

I ask for forgiveness of Allah and leave it upto Allah to give me what ever level of Jannah  He chooses  for me with my current wife. That is all I wish.

Answer 5

We follow Our beloved prophet and his traditions for All types of prayers. Hence the prayers should be offered in Arabic. The other Duaá can be said in any language. best.. the language of the Heart.

Jazak alllah