I happen to have noticed that the Qadyanis love quoting these ayahs in favor of the impostor Mirza:
وَلَوۡ تَقَوَّلَ عَلَيۡنَا بَعۡضَ ٱلۡأَقَاوÙÂيل٠(٤٤) لَأَخَذۡنَا مÙÂنۡه٠بÙÂٱلۡيَمÙÂين٠(٤٥) Ø«ÙÂمَّ لَقَطَعۡنَا مÙÂنۡه٠ٱلۡوَتÙÂينَ (٤٦) ÙÂَمَا مÙÂنكÙÂم مّÙÂنۡ أَØÂَد٠عَنۡه٠ØÂَـٰجÙÂزÙÂينَ (٤٧
“And if he (Muhammad SAW) had forged a false saying concerning Us (Allâh swt), (44) We surely would have seized him by his right hand (or with power and might), (45) And then we certainly would have cut off his life artery (Aorta), (46) And none of you could witheld Us from (punishing) him. (47) (Surah:69)
But when they do so, they somehow manage to distort the tenses, and modify it:
"I will cut his life vain and not one of you could have kept Us from him"
(Don’t try to deny it. I have directly copied and pasted it from an answer by one of u Qadyanis on Y/A)
So, it has been refined to say ‘will’ alternatively, instead of ‘would have’!
But does that help much? Can this prove that Allah would have
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