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What is cultural ecology theory ?

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also how it differs from cultural landscape assumptions and what is its key doctrine of possibilism

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  1. Cultural ecology studies the relationship between a given society and its natural environment - the life-forms and ecosystems that support its lifeways.

    This may be carried out diachronically (examining entities that existed in different epochs), or synchronically (examining a present system and its components). The central argument is that the natural environment, in small scale or subsistence societies dependent in part upon it - is a major contributor to social organization and other human institutions. Particularly those concerned with the distribution of wealth and power in a society, and how that affects such behaviour as hoarding or gifting, e.g. the Haida tradition of the potlatch on the Canadian west-coast.

    In the academic realm, when combined with study of political economy, the study of economies as polities, it becomes political ecology - another academic subfield. It also helps interrogate historical events like the Easter Island Syndrome.

    Cultural ecology in geography

    In geography, cultural ecology developed in response to the "landscape morphology" approach of Carl O. Sauer. Sauer's school was criticized for being unscientific and holding an inaccurate "superorganic" theory of culture.

    The first form of cultural ecology applied ideas from ecology and systems theory to understand the adaptation of humans to their environment. These cultural ecologists focused on flows of energy and materials, examining how beliefs and institutions in a culture regulated its interchanges with the natural ecology that surrounded it. In this perspective humans were as much a part of the ecology as any other organism. Important practitioners of this form of cultural ecology include Karl Butzer and David Stoddard.

    The second form of cultural ecology introduced decision theory from agricultural economics, particularly inspired by the works of Alexander Chayanov and Ester Boserup. These cultural ecologists were concerned with how human groups made decisions about how they use their natural environment. They were particularly concerned with the question of agricultural intensification, refining the competing models of Thomas Malthus and Boserup. Notable cultural ecologists in this second tradition include Harold Brookfield and B. L. Turner II.

    Starting in the 1980s, cultural ecology came under criticism from political ecology. Political ecologists charged that cultural ecology ignored the connections between the local-scale systems they studied and the global political economy. Today few geographers self-identify as cultural ecologists, but ideas from cultural ecology have been adopted and built on by political ecology, land change science, and sustainability science.

    for other details refer to

    1. britanica

    2. wikipedia

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