Question:

Who wrote this? Its a well know person. ?

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The nature of Christ's existence is mysterious, I admit, but this mystery meets the wants of man. Reject it and the world is an inexplicable riddle, believe it, and the history of our race is satisfactorily explained.

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  1. T'was Napoleon. Not a particularly bright guy, by today's standards.


  2. lee stroble

  3. Its being attributed to Napoleon.  And it took me longer to type this than it did to copy and paste it in Google.  

  4. It's by some Tryon Edwards bloke. He wrote it in A Dictionary of Thoughts. I've never heard of him until now, so I suppose he's not too well know. I don't care much for his 'God of Gaps' c**p.

    Edit: Haha. Oh, I see. Edwards just wrote down Napoleon's quote. Still, I feel the same way about it regardless of who said it. Come to think of it, I dislike it even more because Napoleon said it.

  5. Well it's certainly not anyone who's firing on all cylinders, so it could be anybody.

  6. I don't know

  7. A simple search on Yahoo.com for some parts of the phrase shows that the quote is credited to Napolean Bonaparte.

    Of course, he's also credited with saying "If I had to choose a religion, the sun as the universal giver of life would be my god." and "Religion is excellent stuff for keeping common people quiet."

    http://www.cafepress.com/nostupid.676278...

  8. i think it's Lee Strobel, too.  he is a great man.

  9. I'm sorry, I do not know.   However, I do like it.  It's the truth.

  10. Napoleon Bonaparte

  11. Napoleon Bonaparte, Emperor of the French (1804-1814). A brilliant military strategist, 1769-1821

    "The nature of Christ’s existence is mysterious, I admit; but this mystery meets the wants of man. Reject it and the world is an inexplicable riddle – believe it; and the history of our race is satisfactorily explained.”

    "I know men and I tell you, Jesus Christ is not a man.”

    “His religion is a revelation from an intelligence which certainly is not that of a man.”

    “Between him and whoever else in the world, there is no possible term of comparison. He is truly a being by himself. His ideas and his sentiments, the truth which he announces, his manner of convincing, are not explained by human organization. The nearer I approach, the more carefully I examine, everything is above me – everything remains grand, of a grandeur which overpowers.”

    “I see in Lycurgus, Numa, and Mohammed only legislators. Nothing announces them divine. On the contrary, there are numerous resemblances between them and myself – foibles and error which ally them to me and to humanity. But it is not so with Christ – everything in Him astonishes me. His spirit overawes me, and His will confounds me.”

    “Here I see nothing human.”

    “He is not a philosopher.”

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